The Tiranga | It’s More Than Just Three Colours. Here’s the Real Story You Weren’t Taught in School.
Let’s be honest. We all get that little flutter in our chest when we see the Tiranga unfurl. Whether it’s at a cricket match, on Independence Day, or just a tiny one fluttering on a car dashboard, it hits differently. It’s a feeling of… what? Pride? Patriotism? Belonging? It’s all of that, but it’s also something more, something deeper.
But here’s a question I’ve been wrestling with, sitting here with my coffee. Do we really know our flag? Beyond the school textbook answer of Saffron-Courage, White-Peace, Green-Prosperity. That’s the trailer, not the movie. The real story of the Tiranga is a fascinating tale of debate, design, and profound philosophy. It’s a story about a nation trying to define itself in a single piece of cloth.
So, let’s go beyond the surface. Let’s unpack the real meaning woven into the fabric of our national flag. This isn’t just a history lesson; it’s about understanding the very soul of the Indian identity.
From Swaraj to a Sovereign Republic | The Birth of a Symbol

The flag we see today wasn’t born overnight. It was an evolution, a journey that mirrored India’s own struggle for freedom. There were many flags before it, each with its own story. But the direct ancestor of our Tiranga is the Swaraj flag , designed by Pingali Venkayya , a freedom fighter from Andhra Pradesh.
His original design, presented to Mahatma Gandhi, had just two colours red and green, representing the two major communities. On Gandhi’s suggestion, a white strip was added for all other communities, and a Charkha (spinning wheel) was placed in the centre to represent self-reliance.
But when the time came, on July 22, 1947, for the Constituent Assembly to officially adopt a national flag, a crucial change was made. The Charkha was replaced by the Ashoka Chakra. This wasn’t just a cosmetic tweak. It was a monumental shift in philosophy. While the Charkha symbolized self-reliance and the Gandhian ideal, the Chakra represented something more ancient and universal. And this is where the story gets really interesting.
Decoding the Colours and the Wheel | It’s Not What You Think

This is the heart of it. The schoolbook meanings are fine, but they’re simplifications. The members of the Constituent Assembly, people like Dr. S. Radhakrishnan, assigned much deeper meanings to these elements. It’s a masterclass in national branding.
The Saffron (Bhagwa): Not Just Courage, But Renunciation
Dr. Radhakrishnan, who would later become our President, explained that Saffron was chosen to represent the spirit of renunciation or disinterestedness. He said our leaders must be indifferent to material gains and dedicate themselves to their work. It’s the colour of the yogi, the fakir, the philosopher-king. It’s a call for selfless service, a powerful reminder for a new nation’s leaders. So, it’s not just about the warrior’s courage; it’s about the sage’s wisdom.
The White: Not Just Peace, But the Path of Truth
Of course, white stands for peace. But its placement in the middle had a more profound meaning. It was meant to symbolize the path of light, the path of truth (Satya) to guide our conduct. It’s the clean slate, the space for open-mindedness and honesty in a nation that was just beginning to write its own destiny. It’s the steady, guiding principle between selfless action and vibrant life.
The Green: Not Just Prosperity, But Our Bond with the Earth
The green is our connection to the soil, to the plant life on which all other life depends. It represents our relationship with the earth, a sense of grounding. It’s about being rooted, about understanding that our growth and prosperity are intrinsically linked to nature. In today’s world of climate change, this interpretation feels more urgent than ever.
The Ashoka Chakra : The Wheel of Dharma and Perpetual Motion
And now, the masterstroke. Replacing the Charkha with the Dharma Chakra from the Sarnath Lion Capital of Ashoka was a genius move. Why?
- It’s Timeless: It connects modern India to its ancient Mauryan past, establishing a heritage that predates any invader.
- It’s about Motion: Jawaharlal Nehru argued passionately for it. He said, “a flag is a flag of a nation, not of a party.” While the Charkha was a powerful symbol of the Congress-led freedom movement, the Chakra represented the nation as a whole. He said it symbolised the dynamism of a peaceful change. India would not be a static country. It must move forward. Stagnation is death.
- It’s about Dharma: The wheel is the symbol of Dharma, or cosmic law and righteousness. Its 24 spokes are interpreted in many ways—representing the 24 hours of the day, urging the nation to progress every hour, or representing 24 dharmic principles.
What fascinates me is that the Indian national flag is one of the few in the world whose central symbol insists on constant movement and change. It’s a flag that tells us to never, ever stand still.
The Flag Code of India | The Unwritten Rules of Respect

For decades after independence, the display of the Tiranga by common citizens was restricted. It felt like something that only belonged to the government. Then came a landmark change. A court case filed by Naveen Jindal led to the creation of the Flag Code of India, 2002 , which finally gave every citizen the right to fly the flag with dignity and honour.
But with great power comes great responsibility, right? The code isn’t a list of punishments; it’s a guide to showing respect. Here are the key things to remember, translated from the official jargon:
- The Position of Honour: The Tiranga should always occupy the position of honour. When flown with other flags, it should be on the far right (the viewer’s left).
- Condition Matters: A damaged or dishevelled flag should not be displayed. It’s disrespectful.
- No Other Symbols: Nothing should be placed above the flag. It cannot be used as a decoration or draped over a car, train, or boat.
- Respectful Disposal: When a flag is damaged beyond repair, it must be disposed of in a respectful manner, preferably by burning or any other method consistent with its dignity. You don’t just throw it in the dustbin.
Following the code isn’t about being rigid; it’s about understanding the deep respect the symbol commands. It’s like a national heirloom that we must all care for.
Har Ghar Tiranga and the Modern Flag | A Symbol Reborn?

The Har Ghar Tiranga campaign was a massive social experiment. Suddenly, the flag was everywhere on homes, in streets, on social media profiles. It undoubtedly democratized the flag on an unprecedented scale. It sparked conversations and brought the symbol into our daily lives like never before.
This widespread adoption also brings up new questions, ones that are important for us to consider as a society. How do we balance this mass celebration with the deep respect the Flag Code of India demands? This is a journey, and like the wheel on the flag, our relationship with it continues to evolve. That volatility and change is a part of our national character, something you can even see in our financial markets when you start decoding India VIX . The story of the Tiranga is a collection of countless individual stories, much like how the work of individual artists like Adam Turck contributes to a larger cultural fabric.
The Tiranga is not just a symbol of what India is, but a constant reminder of what it aspires to be. Selfless, truthful, rooted, and always, always moving forward.
Frequently Asked Questions About the Tiranga
Who actually designed the Indian national flag?
The design of the flag adopted in 1947 is based on the Swaraj flag, which was designed by Pingali Venkayya , a freedom fighter and agriculturist. However, the final version with the Ashoka Chakra was adopted by the Constituent Assembly of India.
Can a normal citizen fly the flag at their home?
Yes! Thanks to the Flag Code of India, 2002 , any Indian citizen can fly the national flag at their home or office on any day, provided they do so with the due respect and dignity prescribed in the code.
What is the correct way to dispose of a damaged Tiranga?
A damaged or soiled flag should not be cast aside disrespectfully. According to the Flag Code, it should be destroyed as a whole, in private, preferably by burning or any other method consistent with its dignity.
Why are there 24 spokes in the Ashoka Chakra?
The 24 spokes in the Ashoka Chakra represent the Dharma or the law of righteousness. They are also often interpreted as symbolizing the 24 hours of the day, implying that the nation should be progressing every moment, or as representing 24 virtues like love, courage, patience, and selflessness.
What material should the flag be made of?
Traditionally, the flag was required to be made of Khadi (hand-spun and hand-woven cotton or silk). However, in 2021, the Flag Code was amended to also allow machine-made flags made of polyester, cotton, wool, or silk khadi.
Can the flag be flown at night?
Yes. Another amendment to the Flag Code now allows the flag to be flown day and night if it is in the open and is flown on the house of a citizen. Previously, it was supposed to be lowered at sunset.
So the next time you see the Tiranga, look closer. See the story of renunciation in the saffron, the path of truth in the white, our bond with the earth in the green, and in the centre, that beautiful, relentless wheel of blue, urging us all to keep moving forward. It’s not just a flag; it’s our nation’s promise to itself.